When I think of pop culture, advertising
and promotion, one of the first thoughts that comes to mind is “sex sells”. It
is sad and it is very true. Whether it’s on television or billboards in movies
or magazines, the ‘ideal’ female beauty is constantly displayed for all media
consumers, women and men, to see. Lately, it’s hard not to notice just how on
display a female’s sexuality is in all types of media content including racy
commercial advertisements, billboards, print ads, television shows, music videos,
and films. There is a ridiculous amount of influence from mass media to be
the most beautiful which puts pressure on every day women who are not
airbrushed supermodels.
The
male gaze is one which views women as objects, subjecting them to a controlling
and curious gaze. John Berger’s “Ways of Seeing” is about perception, the
placement and objectification of women. To be naked is to be vulnerable but a
female in the nude is what we see captured in old fine art, drawings, paintings
and sculptures like the Venus de Willendorf- she is faceless, voluptuous, she
could be any woman, but has no arms or feet. Without limbs she is trapped in a
static quality because she is unable to move. This furthers the ideology that
women are only to be looked at. Berger
explains in his article, “Women are there to feed an appetite, not to have any
of their own” (Berger, 55). Laura Mulvey in her essay “Visual Pleasure and
Narrative Cinema” cites the example of Marilyn Monroe and Robert Mitchum in the
1954 film River of No Return. “As the
spectator identifies with the main male protagonist, he projects his look on to
that of his like, his screen surrogate, so that the power of the male
protagonist as he controls events coincides with the active power of the erotic
look, both giving a satisfying sense of omnipotence” (Mulvey, 838). The
spectator is the male audience member who just bought the movie ticket and
wishes he were Robert Mitchum. Once Norma Jeane Baker bleached her hair, and
supposedly got a little nip and tuck she was transformed into the ever so
desirable, and now iconic, Marilyn Monroe. She was a shiny object on display at
a toy store. Monroe knew she had a male
audience and knew how to keep their attention.
She played the ditzy, dumb, beautiful blonde in films and then went on
to pose nude photos that would end up being published in Playboy in 1953. But
putting one’s looks/body on display is to do just that; just be a body to be
looked at, to feed but not be fed, to give and never take, to be passive rather
than active. Thus, such women become dehumanized because they are nothing more
than pretty faces. Women in film have
traditionally functioned as both erotic object for male characters and the
erotic object for moviegoers. The image of woman is fixed and held for the
pleasure of the male spectator. In the world we live in today, everything is about finding consumers and getting their money. Monroe's work made money. Her fans are the consumers. Consumers pay. People bought movie tickets to see films that Marilyn Monroe was in. People paid to buy a ticket and stare at and admire her beauty. On top of that, the male spectators/audience gets to live vicariously through the male love interest on screen kissing Marilyn.
As opposed to female as a sex icon
image, male characters require depth in order for spectators to identify. Men
are supposed to be the heroes who save the day and then get the girl. Think
about the number of times a day we see women in the media scantily clad in itsy
bitsy teeny weeny bikinis. Now think about how often you see a man in the media
in a speedo or just underwear (underwear ads aside). There’s not much of a comparison. While Axe cologne advertisements are pretty
steamy, the fact is that men aren’t nearly as exposed in the media as women.
http://lindseyomelon.files.wordpress.com/2008/10/skyy3.jpg
This lady's breasts have nothing to do with SKYY vodka, but they are the first thing you see when you look at the picture. The second thing I noticed was the way he is standing over her. Classic case of 'sex sells'.
This lady's breasts have nothing to do with SKYY vodka, but they are the first thing you see when you look at the picture. The second thing I noticed was the way he is standing over her. Classic case of 'sex sells'.
The
“Oppositional Gaze: Black Female Spectators” by Bell Hooks discusses the lack
of accurate portrayals of African American women in film. Shows on television
portraying African Americans, which are supposed to be relatable, often times
are not because those shows are being scripted, directed, and produced by white
people. In addition to inaccuracies,
early American cinema and television often portrayed African Americans as low
class, uneducated servants which only made the white female characters appear
more desirable on screen and ultimately to the male spectator(s). Listening to
Hooks speak during an interview, I felt I could relate to the feelings she
experienced as a young girl, not being able to relate to any characters on
screen or models in magazines. There were never any Indian girls on Full House
or Family Matters. As I got older and the industry started casting more
‘ethnic’ roles, the Indian Americans portrayed were all clearly extremely
traditional with tili on their foreheads and saris on every day. I am a first
generation American. Growing up I wore regular clothes like all my friends and
my family in America (parents, aunties, uncles and cousins) celebrated Easter,
Halloween, Thanksgiving, and Christmas. But this isn’t shown on television
because there hasn’t yet been a show centered around Indian Americans.
It
really is quite fascinating to think about and analyze ideas like the male gaze
and oppositional gaze, yet it’s simultaneously disappointing. I hope that the
recent trend of portraying racial and cultural diversity in the media (like on
Modern Family, and The New Normal) continues into the future and gives viewers
realistic and relatable entertainment.
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